Book Review: The 1810 Grimm Manuscripts

Book cover. Support Independent Bookstores - Visit IndieBound.org “The 1810 Grimm Manuscripts” is translated and annotated by Oliver Loo.

If you are looking for a book of quick Grimm fairytales for sleepy-time reading, this isn’t your book.

If you want to dive deep into the nuances and research of some of the earliest versions of the collected Grimm tales, this is a pool of knowledge and information you need to visit.

Loo explores the subtle meanings of many words in the often-handwritten notes of the Grimm brothers, bringing to light a new understanding of what words mean, acknowledging that some German words can’t be directly translated. This is especially true as he works to define some phrases and meanings that are more than 100 years old.
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Two Plus One is Greater than Three: The Presence of the Number 3 in Fairytales and Folklore

Although I do not believe that the “number three” requirement should limit the classification of a story as a folktale, such a requirement for classifications does elicit several questions. Why the focus on the use of the number three? What does the number three represent?

(1+2) > 3: The Presence of the Number Three in Folktales

By: K. Sean Buvala

As storytelling has moved from its perceived position of folk art to more mainstream recognition, the inevitable attempts to classify, catalog, and define it have become more ambitious. Storytelling is now a subject one can “take” for college credit. Although I believe that learning storytelling in a focused environment is overall a positive area of growth for storytelling, along with these classroom opportunities comes the need to create and memorize definitions of the characteristics of different types of stories.

Three wedding rings stacked on a dark background

For many storytellers, educators, and folklorists, the classification of a “folktale” requires that it include some reference to the number or sets of three. Such stories as “Three Blind Mice,” “Goldilocks and the Three Bears,” and “The Three Billy Goats Gruff” are common examples of the titles and subjects of basic folktales reflecting this concept. Although I do not believe that the classification of a story as a folktale should be limited by the “number three” requirement, such a requirement for classifications does elicit several questions. Why the focus on the use of the number three? What does the number three represent?

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How to Use the Power of Pause

How To: Use the Power of the Pause to Strengthen Your Telling

By: Chris King

close up of clock faceWhen we are telling stories to a group, especially as a newer storyteller, one of the most difficult techniques to master is the use of the pause. Even in everyday conversation, most people have a problem with silence. Somehow we feel we must always fill a space with words. And yet silence and a pause during the telling of a story not only enhances the audience’s understanding of the story, but it also builds anticipation. In this article, I will discuss the whys and how to use pauses to strengthen your storytelling.

Begin with silence.

It takes “guts” to stand in front of an audience after being introduced without saying something immediately, but this can prove to be one of the strongest ways to get their attention and to create rapport. I suggest that we start our storytelling by standing quietly, making eye contact with audience members, letting them make contact with us, and then once everyone is comfortable and waiting with anticipation, start with a dynamic story. You will be amazed at the level of attention this produces. And, if you choose to start with a story that involves the listeners, you will find that they will be ready to give you their all, because you have already created a bond through your silence.

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Quotes About Storytelling

sean buvala tells a story
Sean Buvala tells a story.

The destiny of the world is determined less by the battles that are lost and won than by the stories it loves and believes in. —Harold Goddard

If you don’t know the trees you may be lost in the forest, but if you don’t know the stories you may be lost in life. —Siberian Elder

Life itself is the most wonderful fairytale of all. —Hans Christian Andersen

There have been great societies that did not use the wheel, but no societies that did not tell stories. —Ursula K. LeGuin

If stories come to you, care for them. And learn to give them away where they are needed. Sometimes a person needs a story more than food to stay alive.
—Barry Lopez, in Crow and Weasel

Those who do not have power over the story that dominates their lives, the power to retell it, rethink it, deconstruct it, joke about it, and change it as times change, truly are powerless because they cannot think new thoughts. —Salman Rushdie

More Quotes Below!God made man because he loves stories. —Rabbi Nachman of Bratzlev (as quoted by Steve Sanfield)
If you keep telling the same sad small story, you will keep living the same sad small life. —Jean Houston

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Storyteller: What is Your Singular Subtlety?

purple hued picture of a hand holding a lens

What is the singular, intentional and subtle thread that runs through the story you are telling?

With a skilled storyteller, many things are happening in each storytelling that the audience may not be consciously aware of. It can be as simple as a gesture you make, a tone shift, or a pacing decision. I consider this singular subtlety to be felt by the live audience as a “something.” They’ll feel this when you, as the teller, get out of the way of the story; don’t preach, don’t moralize, don’t teach. Speak it and let the subtlety do the work.

Example One: When I tell my distinct version of “Beauty and the Beast,” I’ve decided that Beauty is a take-charge, inner-strength person.

Her presence and actions are intentional, measured, and concise. She is strong in the chaos of her family, learning what her fate is. She is strong in the face of the storm, which is the Beast’s anger. She’s not a victim. Note that in my telling, I don’t overtly name this strength. I don’t tell my audience about Beauty’s personality. I show it. I use it. I model it. I embody it.

Example Two: More business storytelling: my story of the angry manager in the bathroom has a subtle thread of “bemusement.” If you don’t know the story, it’s essentially how one person at a corporate event thought the speaker was terrible and angry-man was being very vocal about it…in the men’s bathroom. I was the speaker. . The bemusement shows in my telling, in how other people reacted to the manager, in how I responded to him, and ultimately how he responded to me.

Example Three: When I tell “The Tiger’s Whisker,” my subtle thread is “quiet.” Everything in this story, about a woman training a tiger to make a magic potion, is quiet. Never once do I say “quiet” in my words, but I know the singular subtlety is quiet. It’s not the subtle “strong” of Beauty; it’s the “quiet” presence of each character. And no one is “bemused.”

What is the singular subtlety thread that ties any of your great stories together?

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Sean Buvala is a storyteller and communication coach in Avondale, Arizona. He is the founder and director of Storyteller.net. Photo by Stephen Kraakmo on Unsplash

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